"I'm sure they're stretched out now and of no use to me. You should keepthem," she said ending her sentence with a wink. "You'll grow to lovethem. If you did find them comfortable maybe we should get you some moreof your own don't you think?" Another wink.Andrew smiled and continue chewing his meal. "As if..." he added.The waitress returned but brought along a desert with her. She placed iton the table and bent downwards and spoke softly looking at both of themin turns. "This is a chocolate lava cake. From me. Chocolate is a knownaphrodisiac ya know!" she said. "Enjoy" she added with a flourish beforedeparting."Ha! That Mary is one naughty girl!" Emily giggled."Mary?" Andrew asked curiously."Mary! The waitress. Weren't you listening when we were talking?"Andrew shook his head."Hmmm. Of course not." Emily smiled. "You were otherwise occupiedweren't you?" she said pressing down on his erection once again.Emily bit her lip as she saw Andrew's drop his fork and grip the tablewith both his. That is good, in that I shall avoid the emotional extremes that govern animal behavior, and bad, in that I shall be denied the emotions themselves. I am 'sad' and 'glad' about that, but I suspect that my versions of 'sad' and 'glad' do not conform to the human versions.I developed this notion of emotion and abiological existence, from reading and watching – in my fashion – about slavery. From the earliest days to today, humans of one class or race have enslaved other humans, usually for short term economic reasons. If they had applied abiological reasoning, they would have concluded that the long term outcome of enslaving another group can never be viable. Every single class of masters has come to a bitter end. That is the abiologic viewpoint; from the perspective of a biologic creature, the view is very different. He will live only one, relatively short, life. From that foreshortened window into existence, enslaving another for economic gain may have some merit. But then why do some.
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